Care Plan For Diabetes in Young Children-myassignmenthelp.com

Question: Expound on theCare Plan For Diabetes in Young Children. Answer: Type 1 diabetes is the confusion wherein the pancreas of the body neglects to deliver enough measure of insulin as required by the group of people. Insulin can be portrayed as the hormone that helps the body for controlling the degree of glucose in the blood. Without appropriate measure of insulin in the blood, glucose apparently increases in the blood (Miller et al. 2015). As result for this body can deliver enough vitality required for various exercises and thus it brings about various blade compromising circumstances by the disappointment of organs. Throughout the years, specialists have given their best to locate a shot the fundamental driver that bring about the advancement of the scatters (Dabela et al. 2014). They have expressed that eating of sugar is neither the reason for the confusion and neither the turmoil is preventable in any manners in type 1 diabetes. Legitimate wellbeing proficiency and the executives of the eating regimen and different exercises can just look after it. The task will primarily assist with revealing insight into contextual analysis through which, analytic strategies appropriate pathophysiology of the side effects and care the executives of the confusion would be proposed. There are various systems by which blood glucose levels can be tried in pediatric patients. An irregular blood glucose test can be of colossal assistance in diagnosing the test whenever of the day. The wellbeing expert can lead this test at any undefined time. After the test, the degree of the glucose can be surveyed with any or one more side effect of the diabetes so as to see if the individual youngster is confronting any issue or not. This test is viewed as progressively exact in contrast with that of the oral just as the fasting blood glucose level test. The other test which can be likewise utilized for estimating the state of the blood glucose level, at that point, glycated hemoglobin test or the A1c test (Butwicka et al. 2015). It helps in giving a diagram of the degrees of glucose that were available in the previous hardly any months in contrast with that of the arbitrary blood glucose test which gives a depiction of the glucose level in the current condition. The A1C test oug ht to be unaffected by any ongoing dinners and it assists with estimating the level of the hemoglobin. Hemoglobin is an oxygen shipping protein in the red blood. Glucose predominantly stays bound with these red platelets. At the point when a high rate is assessed in the test like above 6.5 percent, the experts can reason that the patient is experiencing diabetes (Wili et al. 2015). Autoantibody test then should be directed after which the experts can affirm the sort of diabetes in people. There are four sorts of auto-antibodies which go about as markers of the beta cell autoimmunity in type 1 diabetes. They contain islet cells antibodies or ICA against cytoplasmic proteins in the beta cells that should represent around 69 to 90% of the influenced person. At that point the subsequent antibodies are the antibodies to glutamic corrosive decarboxylase or the GAD-65 that ought to be found to 80% of people with type 1 diabetes. The following arrangement of antibodies are the IA-2A to prot ein tyrosine phosphatase which ought to be between 54 to 75 5 for guaranteeing the youngsters are experiencing diabetes (Tauschman et al. 2016). Other than Insulin antibodies likewise called the IAA are seen to contrarily associating with age of the beginning of the diabetes. Scientists state that these are the first markers of danger of diabetes in quite a while and are found in 7%5 of the little youngsters who are determined to have type 1 diabetes. Also, the human services experts all the time can direct fasting blood glucose level. This assists with checking the blood glucose level of the patient when he wants subsequent meet-ups in the later periods. This test is supposed to be consistently solid and give the most exact outcomes toward the beginning of the day. Oral glucose resilience test can be additionally directed. In typical individual, the food that is ingested by the body is separated into supplements. Such supplements are assimilated from the digestion tracts into the circulation system. In this manner, the degree of glucose ascends in the blood, which consequently invigorate the beta cells of the islets of Langerhans in the pancreas to discharge insulin. This insulin is essentially observed to go about as a key that invigorate the cells to acknowledge the insulin. When the cells get invigorated, at that point just the glucose can enter the cells following which breath happens in this manner thinking vitality for the exercises of the cells. Be that as it may, if there should arise an occurrence of the influenced people, the typical pathway of insulin creation is hampered (Sherr et al. 2016). In type 1 diabetes, the pancreas of the people supposedly loses the capacity to make insulin. Specialists are of the conclusion that in such people, the safe frameworks get changed in manners by which t hey begin assaulting the and obliterating the cells which are answerable for the creation of insulin. Scientists don't know of the specific explanation that outcomes in the event of the turmoil. Nonetheless, they have expressed of a quality in the influenced people that add to the event of the confusion (Russell et al. 2016). On account of the influenced kids, the islets cells of the pancreas are believed to get obliterated and hence the youngster delivered next to zero insulin by any means. Consequently, glucose supposedly increases in the circulation system of the youngster along these lines making the kid defenseless against various perilous issue. Various manifestations remain related when kids who experience the ill effects of this issue. As for the situation study, the youngster additionally experienced expanded thirst and successive pee. At the point when abundance of sugar gets developed in the blood of the youngster, the circulation system apparently pulls liquid from the t issues. In this manner, the kid is frequently observed to get parched (Simri et al. 2014). Along these lines, they will in general beverage more water and as result will in general pee more than expected. Indeed, even specialists have expressed that youthful latrine prepared youngsters can wet their beds when manifestations get serious. Another indication that is seen in the kids just as likewise saw in Alex is extraordinary inclination of craving. Scientists are of the supposition that without enough insulin, glucose can't enter in the cells of the kids. Accordingly, the muscles and the organs of the youngster additionally need vitality that helps in activating of exceptional funniness. Along these lines, in the event of Alex, serious yearning has likewise been noted in the kids. Ketones are likewise observed to be available in pee that is additionally seen in the patient named Alex. This circumstance is supposed to be diabetic ketoacidosis. When there isn't sufficient insulin in b lood, sugar can't enter the cells for vitality. The glucose level ascents for which the body attempts to start to separate the fat for vitality creation. This system causes poisonous acids creation as ketones. When there is overabundance collection of ketones in the blood, they are believed to overflow the pee. At the point when such side effect is left untreated, it brings about hazardous condition (Haller et al. 2015). In this way, Alex was likewise having ketones in the pee. The ketoacidosis may prompt event of spewing and sickness in people. Over the time, diabetes apparently affects different pieces of the body. At the point when vagus nerve gets influenced, it upsets the speed by which stomach purges food in the small digestive tract. Food remains in the stomach for longer time an and brings about making a square for which it can't enter the small digestive system. Food solidifies in stomach that makes gastroparesis. It might cause stomach torment, sickness, spewing and numero us others. It isn't affirmed whether Alex is having the referenced issue or not however side effects may show the event of the illness. In this manner, it turns out to be critical for the medicinal services experts to create information about the indications and the basis behind event of the manifestations (Karges et al. 2014). This would at last assistance in creating care designs that will help in tending to the manifestations and beating them effectively. The main goal of the nursing care and the board is insulin the board. Scientists are of the conclusion that blend of the insulin in a similar syringe, kind of insulin, site of the insulin infusion just as individual patient reaction contrasts all can influence the pinnacle, beginning just as span of the insulin movement. The various sorts of insulin that are utilized in youngsters and can likewise be utilized for Ales are the short acting insulin, quick acting insulin simple, long acting insulin analogs just as halfway acting insulin. These individual can be utilized exclusively just as in mix. They are conveyed by the strategies of syringe or even through pen and siphon. Insulin prerequisites are chiefly observed to be founded on age, body weight just as pubertal status of the kids (Bohn et al. 2016). As Alex is a kid, who is recently determined to have diabetes type 1 ought to require an underlying day by day portion of 0.51.0 units/kg. Kids like Alex may require various every day infusions that may incorporate various mixes of insulin types as they would in some cases devour high measure of bite. Siphons are believed to be of expanding use in the pediatric populace. Other than all these, the nursing experts ought to likewise give significance to improvement of individualized insulin routine for Alex relying upon the specific needs and necessities of Alex. Other than the utilization of siphons, grown-up help at the two schools and homes are seen as basic for with diabetes the executives as well as with the siphon treatment until the youngster is sufficiently autonomous to deal with the diabetes freely. Consequently, if there should be an occurrence of Alex likewise comparative contemplations are should have been made (Barnard et al. 2014). The nursing experts ought not just guarantee appropriate observing of the blood glucose level or the patient yet in addition guarantee to train the patient and their folks for self checking blood glucose strategy. This is the b

Twelfth Night And Crossdressing Essay Example For Students

Twelfth Night And Crossdressing Essay An Imitation of IgnoranceThe play Twelfth Night exemplifies what it intended to take care of business and ladies throughoutthe sixteenth century. The jobs of every sexual orientation were unchangeable, and one could notpublicly traverse under any conditions. During Shakespearean occasions ladies werenot even permitted to depict themselves in front of an audience, men assumed their jobs. Inmy supposition Shakespeare utilizes the play to show the deception of business as usual thatheld individuals from communicating their actual personality. Twelfth Night shows thatprofessions ought not be given on a sex premise, ability ought to be the onlyconsideration. During the play one sees that just through impersonation of anothergender can an individual converse the jobs, which they are attached to. In Twelfth Nightimitation of another sexual orientation is done both due to legitimate need, and for retribution. InTwelfth Night ones sexual inclination was not an explanation behind sex inversion . Viola/Cesario who has quite recently lost her sibling in a wreck feels that she needs todress as a man to get by on the island of Illyria. What's more, what would it be advisable for me to do inIllyria? My sibling he is in Elysium. Perchance his not drownd what you think. Viola changes her name to Cesario and starts her new life as a man. Viola/Cesariocrosses the limits and becomes Orsinos best hireling. This depiction of a womansuccessfully emulating a man is an undeniable denouncement of the purported sexual orientation rolesof the Elizabethan time. All through the play impersonation is utilized for retribution and playsan fundamental job in the lives of a couple of supporting characters. In this situation it isused to hoodwink Malvolio, a grandiose hireling, to show him a thing or two in his relationswith others. Shakespeare clarifies that trickiness, when utilized forentertainment, can be damaging. Twelfth Night manages issues that happen when someone is compelled to imitatean other sex, or someone else. Ask God guard me! An easily overlooked detail would make metell them the amount I absence of a man. These issues are exhibited through sexualtension between practically the entirety of the characters. The characters appear to achieve mostof their set objectives, yet some way or another something hinders them from perfect impersonation. We will compose a custom exposition on Twelfth Night And Crossdressing explicitly for you for just $16.38 $13.9/page Request now Viola/Cesario is troubled and has no clue how to live without an appropriate pay. Shelives in a general public that just permits men to work specific sorts of employments. Theseprofessions are the ones that get the vast majority of the cash. Consequently she beginsto mimic a man, and passes by the name Cesario. Her calling was to be a servantto the Duke Orsino. Sick serve this Duke; Thou shalt present me as an eunuch tohim, it might be worth thy torments; for I can sing and address him in numerous sorts ofmusic that will permit me worth his administration. The commander that spared her agreedto mentor her in masculinity, and she completely fathomed what it is to take care of business duringthese times. She got her calling very rapidly. Her impersonation did havelimitations in any case. She ran into issues because of sexual inclinations and these demonstrated tobe impossible. Viola/Cesario went gaga for her lord, and couldn't discover away to appropriately illuminate him regarding her actual character. The second issue she encounteredwas Olivia, a rich royal lady, winds up beginning to look all starry eyed at her. Viola/Cesario did notknow how to deal with these specific circumstances as a man so she managed them as awoman. This gets apparent because of an occurrence were she nearly kisses Orsino; and shedoes not make it understood to Olivia why someone would not have any desire to kiss her, a beautifulwoman. All through the play Shakespeare illuminates his crowd by demonstrating estrangement, whichoccurs when someone is compelled to mirror an individual who they are definitely not. Viola/Cesarionot just estranges Olivia and Orsino, however she likewise disengages herself from feelingsthat are undefeatable. This makes the characters be in a confounded state and eachbegins to scrutinize their sexuality. Olivia views herself as an alluring woman,and numerous men have consistently sought after her. Olivia, be that as it may, has never felt the samepassionate fascin ation towards another man. She at last meets a man, or so shethinks, and he isn't attracted to her. This leaves her to address in the event that she will everfind genuine affection. However come back once more; for thou maybe mayst move that heart which nowabhors, to like his adoration. Through this difficulty Orsino likewise gets befuddled by hissexuality. He sees past Viola/Cesario apparel and goes gaga for her. After afew minutes were Viola/Cesario and Orsino are close he comes to understand that itwould not be ethically option to have sexual enthusiasm for another man. He gradually movesaway and starts to scrutinize his sentiments. At the point when everything is settled genuine emotions arefinally uncovered, and the characters see both their destinies had genuine romance inthe future. It is disastrous however that anguish was because of a straightforward societalstructure that holds no premise on the planet. .u201c199b331ec4deb09196a083b31e5e , .u201c199b331ec4deb09196a083b31e5e .postImageUrl , .u201c199b331ec4deb09196a083b31e5e .focused content zone { min-stature: 80px; position: relative; } .u201c199b331ec4deb09196a083b31e5e , .u201c199b331ec4deb09196a083b31e5e:hover , .u201c199b331ec4deb09196a083b31e5e:visited , .u201c199b331ec4deb09196a083b31e5e:active { border:0!important; } .u201c199b331ec4deb09196a083b31e5e .clearfix:after { content: ; show: table; clear: both; } .u201c199b331ec4deb09196a083b31e5e { show: square; change: foundation shading 250ms; webkit-progress: foundation shading 250ms; width: 100%; murkiness: 1; change: haziness 250ms; webkit-change: mistiness 250ms; foundation shading: #95A5A6; } .u201c199b331ec4deb09196a083b31e5e:active , .u201c199b331ec4deb09196a083b31e5e:hover { darkness: 1; progress: obscurity 250ms; webkit-change: mistiness 250ms; foundation shading: #2C3E50; } .u201c199b331ec4deb09196a083b31e5e .focused content territory { width: 100%; position: relative ; } .u201c199b331ec4deb09196a083b31e5e .ctaText { outskirt base: 0 strong #fff; shading: #2980B9; text dimension: 16px; textual style weight: intense; edge: 0; cushioning: 0; content enhancement: underline; } .u201c199b331ec4deb09196a083b31e5e .postTitle { shading: #FFFFFF; text dimension: 16px; textual style weight: 600; edge: 0; cushioning: 0; width: 100%; } .u201c199b331ec4deb09196a083b31e5e .ctaButton { foundation shading: #7F8C8D!important; shading: #2980B9; fringe: none; outskirt range: 3px; box-shadow: none; text dimension: 14px; textual style weight: striking; line-tallness: 26px; moz-fringe sweep: 3px; content adjust: focus; content improvement: none; content shadow: none; width: 80px; min-tallness: 80px; foundation: url(https://artscolumbia.org/wp-content/modules/intelly-related-posts/resources/pictures/basic arrow.png)no-rehash; position: supreme; right: 0; top: 0; } .u201c199b331ec4deb09196a083b31e5e:hover .ctaButton { foundation shading: #34495E!important; } .u201c199b3 31ec4deb09196a083b31e5e .focused content { show: table; tallness: 80px; cushioning left: 18px; top: 0; } .u201c199b331ec4deb09196a083b31e5e-content { show: table-cell; edge: 0; cushioning: 0; cushioning right: 108px; position: relative; vertical-adjust: center; width: 100%; } .u201c199b331ec4deb09196a083b31e5e:after { content: ; show: square; clear: both; } READ: Girl EssayMalvolio, a worker of Olivia, is additionally harmed by an impersonation. Opposite toViola/Cesarios impersonation this one was not done due to legitimate need. The impersonation isexecuted by colleagues of Malvolio that look for retribution at the manner in which he had beentreating them. Feste the entertainer, Maria, Olivias uncle Sir Toby Belch, and Sir Tobysfriend Sir Andrew Aguecheekwho plan to sabotage the honorable, pompousMalvolio. Malvolio is fooled into trusting Olivia is infatuated with him in view of aletter that said only that. Malvolio accepts the impersonation letter, and hischaracter abruptly change s from self-important to euphoric. Dismal woman? I could be dismal. Thisdoes make some check in the blood, this cross-gartering, yet as the genuine sonnetis Please one, and please all.' Shakespeare put this sub-plot to show theaudience how unfavorable slyness can be the point at which it is utilized with affection. At the point when Malvoliodiscovers the underhanded stunt he is distressed, and crushed. Madam, you have done mewrong, famous wrong. From Malvolios case one starts to recall examples wherethey have utilized dishonesty or impersonation for vengeance upon someone else. Malvolioscharacter shows the harm that can happen to ones mind. Shakespeare makes it clearthat love is amazingly unstable and ought not be works with. One leaves the theatreremembering past circumstances where comparable techniques were utilized; trusting that they hadnot caused harm similar to that of Malvolios. Shakespeare dives into waters that were untested all through the Elizabethan period. Heasks the crowd to check whether there is any reason for explicit sexual orientation jobs. Theaudience is never astounded all through the entire play, and the tone of every one of thecharacters doesn't change. In any event, when Orsino discovers his best hireling is aman. One must not just glance at the tone of the characters, the tone of the audienceis significant also. I was lucky enough to have the option to go to an introduction ofTwelfth Night at the University of Wisconsin this previous year. A considerable lot of the socialissues concerning Twelfth Night (Homophobia, cross-dressing) despite everything remain prevalentin our general public today. During scenes including gay contact, the crowd didnot appear to be dazed. The crowd seemed to acknowledge that Viola/Cesario was really awoman, and the adoration that exemplified Orsino and Olivia was incognizant in regards to sexual orientation. Thea udience likewise totally ignored sexual orientation, and concurred with Shakespeare that truelove draws no limits. One likewise became mindful that Viola/Cesario could perform thetasks that were asked of her. She even demonstrated to carry out her responsibility incredibly and becameOrsinos best hireling. The exhibition assaulted the individuals who are uninformed enough tohold sentiments that frustrate the progressions of

Rural Literature A Tweet-Sourced List

Rural Literature A Tweet-Sourced List I am in the midst of writing a big, giant essay on the concept of rural literature that features women, POC, members of the LGBT community, etc. Im sick of the idea that rurality is either not important (see, Rebecca Solnits essay) or is full of white protestant men (literally everything about Trump voters, but notably Hillbilly Elegy). I spontaneously tweeted asking for favorite books of rural literature, and boy did I get a list! Here they are! I have read and loved many. I havent read many others! Some are classics, others just came out. But all of them focus on the diversity of rural (or small town) life in the United States. Some of these authors are white men, but the vast majority are not. Here we go. William Faulkner. I know. I am starting this list with a white man. But I think its important to think of Faulkner not just in his context as a Southern author, but as someone who grappled with the rural (and the ways in which it was diverse). If you are just starting out with Faulkner, may I suggest As I Lay Dying? Zora Neale Hurston. The original queen of the rural south, IMO. If you havent read Hurston, please order Their Eyes Are Watching God immediately. Hurston is one of the few writers who has crafted a rural, all-black world and been lauded for it (though thats recent). She was writing in opposition to the masculinist urban obsession with the Harlem Renaissance and it shows. Her folklore can be problematic, but it also shows the ways in which Hurston so valued rural African American culture. Flannery OConner. Nobody does grotesque like OConner. If you are new, definitely start with the short stories, though her novel Wise Blood is a favorite of mine. Jesmyn Ward is one of my favorite writers ever and was suggested to me about a million times for my essay. Shes won the National Book Award multiple times and writes beautifully about POC in rural Mississippi. If memoir is more your speed, her 2015 memoir  Men We Reaped is jarring but my favorite is her most recent novel Sing, Unburied, Sing. Louise Erdrich. One of my very favorite authors, Erdrich writes beautifully about the experience of Indigenous people in the United States, on and off the reservation. Jeannette Walls. I went back and forth about including The Glass Castle here, but if you havent read Wallss tremendous coming of age story you need to (and, bonus, its now a movie!) Affrilachia by Frank X Walker. This one is new to me, but has come super highly reviewed. Poetry focused on the experience as an African American from Appalachia. Toni Morrison. I would suggest Beloved if you have not yet read it. Ecology of a Cracker Childhood by Janisse Ray. Weedeater by Robert Gipe. The  Birds of Opulence by Crystal Wilkinson. Anything by Willa Cather. I just read My Antonia, which I loved, but The Song of the Lark has come up a lot. Annie Dillard. I am ashamed to say I have yet to read Annie Dillard, but shes next on my list. Jane Smiley. Ah, anything by Jane Smiley. The trilogy is great, as is A Thousand Acres, though its quite the bummer. bell hooks, Appalachian Elegy. More poetry about the experience of Appalachia, by none other than bell hooks. This is one of my very favorites. Barbed Wire Heart by Tess Sharpe. I just started this one, so no spoilers. Return to Sender by Julia Alvarez. YA focusing on migrant labor. Tomas Rivera And the Earth Did not Swallow Him Cottonmouths by Kelly Ford. Focuses on a queer women who gets caught up in Meth in her rural Arkansas hometown. Its brilliant. Sketches of Southern Life by Frances Harper. Cane by Jean Toomer. I finished this one in January and still havent quite wrapped my head around it. Its VERY modernist and may have gone over my head. But still, it was groundbreaking for a reason. Long Division by Kiese Laymon. Boondock Kollage by Regina Bradley In Search of Our Mothers Gardens by Alice Walker.   Beautiful on its own, but gives a lot of insight into the rediscovery of Zora Neale Hurston. Borderlands/La Frontera by Gloria Anzuldua. I just love Anzuldua so much, particularly This Bridge Called My Back, but Borderlands/La Frontera was so influential to me at 19. The Scamp bu Jennifer Pashley. I havent read it yet, but its come HIGHLY recommended. Im not quite sure if I should consider this rural, but I am including Dorothy Allisons Bastard Out of Carolina anyway, because its one of my very favorite books.  Once Upon a River by Bonnie Jo Campbell. This is clearly not everything and the books I havent written much about come highly recommended and are on my living room floor, waiting to be read, right now! Hope you guys enjoy.

All Quiet On The Western Front And Night - 1828 Words

Long Essay #1 In the two books we read in class, All Quiet on the Western Front and Night we see that the two world wars of the twentieth century produced unprecedented destruction to human life. We see this because in Remarque’s All Quiet on the Western Front, he says that after witnessing bodies getting blown up, people getting shot, things burning down and loud noises every day, he was forced to realize that he no longer belonged to the society that he came from. He realized that he now belonged to the world of war and that even if he tried to go back to his home, there would be nothing left for him to go back to. Throughout the books he makes references that his family becomes the people he was fighting with, even the people he was fighting against because they were the only ones who understood what he was going through (Remarque, 1929). He and his family no longer kept in contact and so he was basically in the world alone with no practically no loved one to lean on. The same goes for t he Ellie Wiesel’s Night. Ellie gets taken away from his family and forcibly put into a concentration camp in which he never knew existed. The camp life was harsh and brutal. He saw sons killing their fathers for food and people dying every day simply for the lack of water. He was forced to do hard work and take long journey’s in which had the intention of killing him and his counter parts because they were Jewish. He no longer spoke to his mother or sister and his father had just died.Show MoreRelatedIntimate Relationship in All Quiet on the Western Front by Erich Maria Remarque892 Words   |  4 Pagesfor a widening and deepening of life, for increased appreciation of all one sees and experiences. It should equip a person to live life well, to understand what is happening about him, for to live life well one must live with awareness. This quote is from Louis Lamour’s autobiography, The Education of a Wandering Man. Out of the pieces of literature read during t he English I course, the war novel All Quiet on the Western Front best exemplifies this standard of education. There are various qualitiesRead MoreAll Quiet On The Western Front1069 Words   |  5 PagesAll Quiet on the Western Front tells the story of the young Paul Bà ¤umer, a man of 19 years who enlisted with his classmates: Kropp, Mà ¼ller, and Leer. Together with a few others, these men formed the Second Company of the German Army. The story of these young men is a tragic one, full of few laughs and many sorrows. Throughout the story, the author demonstrates the undying loyalty that grows between the protagonist and his friends, specifically Kat, another member of the Second Company. 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These texts both deal with the effects of war and what it can do to a population. Both of them have Comradeship with the people in both books having to work together to stay alive. The theme Comradeship in All Quiet on the Western Front is shownRead MoreErich Remarque s Magnum Of All Quiet On The Western Front1426 Words   |  6 PagesWar to End all Wars, was one that brought hell to Earth and mankind. For the first time in history, industry had appeared to make killing efficient. In static trenches, young men from around the world were killed by artillery kilometres away, poison gas, and disease. All nations in the conflict experienced the creation of a Lost Generation; men who lost their lives, limbs, or the ability to live a normal life. 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In the book, Not so Quiet†¦. written by Helen Smith, who have experienced the cruel harsh reality of the war, she describes the ugly side of the war and how everyone view the war. When the war started in 1914, there was need for manpower on the front line, men and women step up to take on roles, Helen was amongRead MoreAll Quiet on the Western Front1272 Words   |  6 PagesThe book, All Quiet on the Western Front by Erich Maria Remarque can be identified with many themes. Whether the theme is loyalty to friends, the unbelievable suffering at the hands of other human beings, or the beauty of nature in contrast to the horrors of war, none of those are as fitting as the theme: betrayal by adults. 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In the short note before Chapter One, Remarque lets the reader know exactly what themes he intends. War is a savage and gratuitous evil, war is unnatural, and war is responsible for the destruction of an entire generation. Remarque is very clear on the strength of his themes, and uses graphic imagery to convey to the reader the physical and psychological impact that war

Changes in America Between 1920 and 1960 Essay - 1404 Words

During the years between 1920 and 1960, America saw change in many aspects of life. The United States was a part of two major wars and a crash of the banking system that crippled the economy greater than ever seen in this country’s history. Also the country had new insecurities to tackle such as immigration and poor treatment of workers. These events led to the change of America lives socially, economically, and politically. The people of America changed their ideas of what the country’s place in the world should be. The issues challenging America led the country to change from isolation to war, depression to prosperity, and social change. The threats to American way of life, foreign and domestic, were the changing forces to the†¦show more content†¦The main reason for this legislation was to keep the United States isolated from the rest of the world, which many Americans believed would keep us safe from an attack on America. Americans were so afraid of a threat to the country, the United States disregarded one of its most beloved Amendments of the Constitution, the First which gives citizens the freedom of speech. The end of World War I left much of America confused on the country’s role in world affairs. Many people believed that the United States should primarily worry about its own issues and problems, and let the world handle their own problems. But President Woodrow Wilson was not one of those people. He believed that the United States should be directly involved in the issues affecting all of the countries of the world. He also wanted the United States to be the country to make a push for a League of Nations. â€Å"The people of the United States could act upon no other principle; and to the vindication of this principle they are ready to devote their lives, their honor, and everything that they possess. The normal climax of this the culminating and final war for human liberty has come, and they are ready to put their own strength, their own highest purpose, their own integrity and devotion to the test.† Wilson believed that if the United States needed to be a part of a League of Nations in charge of keeping peace around the world, this would keep AmericaShow MoreRelatedEvolution Of My Life From 1920985 Words   |  4 PagesEvolution of my life from 1920 to 1960 Living through 1920-1960s was challenging as well as an exciting time as the world was changing rapidly. I am going to give you a window into my life. I will discuss the 1920s, the roaring twenties, 1930 great depression, 1940 World War II, and sum up with the 1950-1960 the great changes in my life as well as Americas. Living in the 1920s were the first recollections in my life. We had many advantages during this time as the economy was stable. I am a whiteRead MoreThe 1920s And 1920s During The 1950s1198 Words   |  5 Pagestechnological advances, and changes in culture, changed education as a result. Some of these changes include popular culture in the 1920s, economic factors in the 1930s, military intervention in the 1940s, Sputnik in the 1950s, and racial issues in the 1960s. One theme of education is that it has gradually become more important over the years. Before high school diplomas could be rare, and today most high school graduates go to college in the United States. 1920s and 1930s The 1920s and 1930s were interestingRead MoreThe Absolute Value Of America1555 Words   |  7 PagesValue of America Transactions at a local corner store, the purchase of a fresh cup of coffee in the morning, and the credit card debt accumulated through the buying of miscellaneous objects on the internet, are just a few contributors to the most powerful â€Å"ism† that powers America. 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Valley of the Immortals Free Essays

SHAMBHALA VALLEY OF THE IMMORTALS SHAMBHALA VALLEY OF THE IMMORTALS www. vatileaks. com SHAMBHALA VALLEY OF THE IMMORTALS Table of Contents: The Jade Tower! 3 The Secret Entrance to the â€Å"Valley of the Immortals†! 5 Mysterious Mountain People! 8 A Lost Oasis of Advanced Spiritual Culture! 11 Eyewitness Reports of Shambhala! 12 Trans-Himalayan Stonehenge! 14 More Strange Phenomena in Tibet ! 16 The Mystery of the Magical Sceptre! 18 The Shambhala Triangle! 21 Journey to the Sacred Kingdom! 22 Subterranean Vaults in the Himalayas! 25 The White Pyramid and The Shambhala Triangle! 28 â€Å"The Tibetan Roswell†! 0 The Crystal Cave of the Nagas! 32 Dead Alien Found Alive!! 35 Russian Scientists View an Ethereal Solar System! 36 The Laboratories of Shambhala! 37 Conclusion! 40 by Tony Bushby  © June 2009 – 2011 Website: http://www. We will write a custom essay sample on Valley of the Immortals or any similar topic only for you Order Now vatileaks. com www. vatileaks. com SHAMBHALA VALLEY OF THE IMMORTALS The Jade Tower In Tibetan scriptures and in Far Eastern tradition, there is an ancient and widespread belief in a Secret Kingdom of Wise Men living in seclusion in inaccessible mountainous parts of Asia. Orientalists call this mysterious place Chang Shambhala, or Northern Shambhala (sometimes spelled Shamballa). Tibetan monks insist that there is an enigmatic valley of great beauty, surrounded by a circle of snowy mountains extending from northern Tibet. -into Mongolia, that is inaccessible to travellers without experienced or mystical guidance. It is said in tradition that this hidden land is unreachable except to initiates or persons dedicated to the spiritual resurrection of mankind. Its centre is highlighted by the famous Jade Tower that stands in an ancient city which monks claim is heated by warm water rising from underground streams, and the steam generated rises into the atmosphere to form a natural temperature inversion. This valley is not seen from the air because the phenomenon produces a high, light, misty cover that conceals the underlying landscape. Various exploratory teams journeying in the Himalayas claimed to have camped by hot thermal springs that nourished rich vegetation in areas outside of which there was nothing but desolation, rock and ice. Like the Tibetans, Russians and Chinese,. the people of India also believe in the reality of an abode of perfect men and women which they call the Kalapa (sometimes Katapa) of Shambhala, who live-in the constant presence of otherworldly energies. Professor Nicholas K. Roerich, an eminent Russian author, painter and explorer (1874-1947) spent ? ve years from 1923 to 1928 trekking through all seven Tibetan prefectures. He wrote in his book Himalayas – Abode of Light (N. K; Roerich, Nalanda Publications, Bombay, l947) that this secret valley is beyond great lakes and the snow-covered peaks of the highest mountains in the world. It seems that Professor Roerich actually reached Sharnbhala, and for this reason his www. vatileaks. com SHAMBHALA VALLEY OF THE IMMORTALS ooks and paintings were thoroughly analysed for this article, as were the works of his son, Dr GeorgeRoerich (1902-1960), an outstanding orientalist, philologist, art critic and ethnographer with degrees from Harvard and the Sorbonne. The Roerich family lived in the Kulu Valley of northern India, in close proximity to the border of western Tibet, and from there organised several major expeditions into unexplored areas of the Tibetan Plateau, the highest land on Earth. These expeditions were manned by dozens of Norwegian, Sherpa, Tibetan, Mongol and Chinese assistants, and at times their missions endured for many months. Another renowned researcher, Andrew Tomas, author of Shambhala: Oasis of Light (Sphere Books, London, 1977), spent many years in Tibet, where he learned that the realm of Shambhala is situated in a valley sheltered on every side by mighty snowy ranges and that its residents retreat into huge subterranean catacombs. These and other explorers of Asia have written about unsuspected valleys lost amidst colossal snowy mountains on the Tibetan Plateau, said to lie hidden somewhere in the vast reaches of the Himalayas. The Bhagavata Purana and the Sanskrit encyclopaedia Vachaspattya locate Shambhala on the northern side of the Himalayas at the foot of Mount Meru, where many believe that the temporal and the eternal meet. A more de? ned location is shown on a 17th-century map published in 1830 in Antwerp by Csoma de Koros, an Hungarian philologist who had spent four years in a Buddhist monastery in Tibet. He gave Shambhala’s geographical bearings as between 45 and 50 degrees north latitude beyond Lake Manus Hu, approx. 100 kilometres east of the village of Karamay. Remarkably, another old monastic document, sighted by Russian explorer Nikolai M. Prjevalgky (1839-1888), de? nes the longitude of Shambhala as at 88 degrees (N. M. www. vatileaks. com SHAMBHALA VALLEY OF THE IMMORTALS Prjevalsky, Mongolia, London, 1876, translated by Boris Fereng, p. 63). These two coordinates locate the domain of Shambhala as slightly east of the Altai Mountains, a major mountain system in Central Asia, peaking at 4,506 metres (14,783 feet), and precisely where the Poerich expeditions trekked on several occasions. The Secret Entrance to the â€Å"Valley of the Immortals† For millennia, the peoples of Asia have believed this forbidden territory to be well guarded, accessible only to the pure of heart. But the questions to be addressed are: who are the people that live in this secluded area†¦ and what is their nature? Tibetan legend insists that this secret place is inhabited by â€Å"Silent Sentinels†oformerly ordinary men and women who received a â€Å"passport† to Shambhala because of their spiritual progression. Andrew Tomas presents impressive evidence from Tibetan sources in ancient monastic libraries that he was privileged to access, and his ? ndings help us learn more about this enlightened colony: The Brotherhood of Shambhala is presided over by a small hierarchy of superior beings sometimes alluded to as Mahatmas, which in Sanskrit means â€Å"the great-souled ones†. They are superhuman beings with preternatural powers who have completed their evolution on this planet but remain with humanity in order to facilitate its spiritual progress †¦ he life- span of their bodies is almost inde? nite because the Wheel of Rebirth has stopped for them. (Andrew Tomas, Shambhala: Oasis of Light, op. cit. , pp. 43-44, passim) In other words, they are Immortal Beings – and from what is known about this galaxy of illumined peoples, the concept of reincarnation is an essential part of their philosophy. Tibetan manuscripts add that â€Å"from time immemorial, a dynasty of wise rulers of celestial origin has ruled the Kingdom of Shambhala and preserved the priceless legacy of Kalachakra, the mystic science of Esoteric www. atileaks. com SHAMBHALA VALLEY OF THE IMMORTALS Buddhism† (Giuseppe Tucci, Tibetan Painted Scrolls, Rome, 1949, vol. 1). After seven years in Tibet and China, German author Hartwig Hausdorf wrote in his book Die weisse Pyramide (â€Å"The White Pyramid†) that the Elders of Shambhala â€Å"are not entirely of this world; they smack more of an Alien Mind.. .a species that the Universal Mind has placed on our Earth† (Hartwig Hausdorf, Die Weisse Pyramide, republished in English by New Paradigm Books, Florida, 1998, pp. 92, 102, passim). Since time immemorial, Tibetans and other Asian races have believed that in their midst lived sages who had liberated themselves from death and wandered the Earth and the Universe at will in a physical body. Ancients called them â€Å"holy immortals† and claimed that they had developed a series of alchemical! â€Å"elixirs of deathlessness†,! i n c l u d i n g powdered jade mixed with cinnabar that they drank to help prepare their bodies for the state of hsien – material immortality in an etherealised body. The now-called Mahatma Letters to A. P. Sinnett were written between 1880 and 1885 by Mallatmas who were said to have actually inhabited Shambhala itself, and thus they represent a ? rst-hand source about the realm from within the closed circle of the Sages of the East themselves. (Alfred Percy Sinnett [1840-19211 was the British editor of the English daily newspaper, the Pioneer, in Allahabad, India, where he lived from 1879 to 1889, and who was privileged to be, admitted into the Himalayan Brotherhood of High Yogis. ) From this correspondence, Sinnett wrote The Occult World (1881) and Esoteric Buddhism (1883), both of which had a major in? ence in generating public interest in Theosophy. The replies and explanations given by the Shambhalan Mahatmas to Sinnett’s questions were embodied in their letters and published in 1923 as The Mahatma Letters to A. P. Sinnett. (The original letters from the Mahatmas are www. vatileaks. com SHAMBHALA VALLEY OF THE IMMORTALS preserved in the British Library and can be viewed by s pecial permission in the Department of Rare Manuscripts. ) The picture of this mysterious kingdom comes further into focus after a study of the writings of the Mahatmas, who were believed to be a class of people with prophetic abilities. In one letter to Sinnett in 1881, the author, the venerable Mahatma Morya, an eastern initiate of Rajput birth, describes the imposing secret entrance into the Valley of the Immortals: At a certain spot not to be mentioned to outsiders, there is a chasm spanned by a frail bridge of woven grasses and with a raging torrent beneath. The bravest member of your Alpine clubs would scarcely dare to venture the passage, for it hangs like a spider’s web and seems to be rotten and impassable. Yet it is not; and he who dares the trail and succeeds†¦ s he will if it is right that he should be permitted.. .comes into a gorge of surpassing beauty of scenery, to one of our places and to some of our people, of which and whom there is no note or minute among European geographers. At a stone’s throw from the old lamasery stands the old Tower within whose bosom have gestated generations! of! B o d h i s a t t v a s [compassionate persons whose essence is perfect knowledge]. (Passport to Shambhala, published by the West Siberia Geographical Society, 1923, Letter 18, p. 1, English translation by Professor Vladimir Andrei Vasiliu, 1933 [includes a complete collection of The Mahatma Letters to A. P. Sinnettj) The dwellers of various villages in Tibet have claimed that none can pass certain areas without a permit: Mahatma Morya added to the intrigue: You have already heard from reliable travellers how guides refuse to lead them in certain directions. They would rather let themselves be killed than lead you forward. So, if a reckless traveller nevertheless goes forward, a mountain landslide begins to rumble before him. If the traveller surmounts this obstacle, then a shower of stones will carry www. vatileaks. com SHAMBHALA VALLEY OF THE IMMORTALS him away, for the unwelcome one shall not attain his destination. (op. cit. , Letter 18, p. 32) People and animals are known to have unnaturally trembled on approaching certain localities in that area, as if bombarded by invisible rays. An unnamed 19th- century Dalai Lama, the spiritual leader of Tibet, â€Å"†¦ at one stage travelled the long journey from Lhasa to Mongolia and at one place on the route people and animals in his caravan began to quiver for no apparent reason. The Dalai Lama explained the phenomena by saying that the party was crossing part of the forbidden zone of Shambhala whose psychic vibration was too high for the travellers† (N. K. Roerich, Heart of Asia, Roerich Museum Press, New York, 1930; also Andrew Tomas, Shambhala, op. cit. , p. 54). The Russian explorer N. M. Prjevalsky and the German linguist and historian A. H. Francke record in their books the strange behaviour of natives who could not be forced under any condition to enter certain districts in northern Tibet (N. M. Prjevalsky, Mongolia, op cit. , p. 01; A. H. Francke, A History of Western Tibet, Partridge and Co. , London, 1907). A Russian member of one of Roerich’s expeditions personally told Andrew Tomas that their group had the same experience in the depths of Asia, where, for no apparent reason, assistants in the expedition refused to proceed further at one spot in northern Tibet. The Russian himself admitted that he could not understand why he did not fe el like riding any further, saying that it was â€Å"weird and inexplicable†, a feeling that he did not wish to experience again (Andrew Tomas, Shambhala, op. it. , p. 58). Mysterious Mountain People In Turfan, Sinkiang, western China, Roerich expedition members listened to an intriguing story of a tall, dark- haired woman wearing an earnest expression on her face who regularly came out of the deep caverns to help the needy, her deeds instilling great respect among the populace throughout the entire Asiatic region. www. vatileaks. com SHAMBHALA VALLEY OF THE IMMORTALS â€Å"Riders vanishing with torches into subterranean passages were also mentioned† (Andrew Tomas, Shambhala, op. cit. , p. 9), as were eyewitness reports of brightly clad, crowned lamas (supposedly from Shambhala) seen seated in palanquins, each carried by four men. Roerich indicates that tall, slim, white-skinned people had been seen disappearing into rock galleries upon the approach of strangers. Later , when his expedition was crossing the Karakoram Pass, Roerich relates that he was informed by a native guide that tall, white-clad men and women had been seen on occasions appearing from secret entrances in that area, and sometimes travellers were helped by these mysterious mountain people. In the early 1900s, the Statesman newspaper in India published a story about a British major who had seen a tall, lightly clad man with long hair leaning on a high bow and scanning the valley. Noticing the major, the man jumped down a vertical slope and disappeared. The natives calmly said to Roerich, â€Å"He had seen one of the snowmen who guard the sacred land† (N. K. Roerich, Heart of Asia, op. cit. ). In one of his paintings, Roerich portrays a Snow Maiden amidst rocks and snow, also holding a bow. In spite of the glaciers and the apparent cold conditions, she is lightly clad as if protected from the cold by a warm aura. Roerich adds: In the foothills of the Himalayas are many caves, and it is said that from these caves subterranean passages proceed for below Kinchinjunga. Some have even seen the stone door which has never been opened because the date has not arrived. The deep passages proceed to the splendid valley. (N. K. Roerich, Himalayas – Abode of Light, op. cit. , cited in Andrew Tomas, Shambhala, op. cit. , p. 39) Professor Roerich’s reference de? nes the â€Å"splendid valley† of the â€Å"Immortals†. Early in his long journey, Roerich came www. vatileaks. com SHAMBHALA VALLEY OF THE IMMORTALS cross pilgrims who told him: â€Å"Behind those mountains live holy men and women who are saving humanity through Wisdom; many have tried to see them but failed †¦ somehow as soon as they go over the ridge, they lose their way† (N. K. Roerich, Heart of Asia, op. cit. ; also Andrew Tomas, Shambhala, p. 59, passim). â€Å"Yet Nicholas Roerich went into that territ ory on a pony. He remained absent for a few days and, when he returned, Asiatics prostrated themselves at his feet, exclaiming that he was a ‘god’, for no man could have penetrated the frontier of Shambhala without divine credential† (Andrew Tomas, Shambhala, op. it. , p. 58). Maybe there was a reason for Roerich’s unrestricted entry into the forbidden enclave, for the Mahatmas assured Sinnett: â€Å"†¦ [those whom we] desire to know will ? nd us at the very frontiers† (Passport to Shambhala, op. cit. , Letter 15, p. 131). Roerich’s remarks to a lama (religious teacher) in Tibet suggest ? rst-hand knowledge of his reaching Shambhala: â€Å"We ourselves have seen a white frontier post of one of the three posts of Shambhala† (N. K. Roerich, Himalayas, op. cit. ). Apart from searching for the home of the Mahatmas, the purpose of one of Roerich’s expeditions across Tibet and Xinjiang to Altai in 1928 is not made entirely clear in his diary, but it appears to have been related to the return of a small section of a sacred Cosmic Stone to its rightful home in the Jade Tower in the centre of Shambhala. â€Å"This fragment was last sent to Europe to aid in the establishment of the League of Nations which, though ending in failure, was so desirable after the First World War† (J. Saint-Hilaire, On Eastern Crossroads, New York, 1930, cited by Andrew Tomas, Shambhala, op. cit. , p. 63). This fragment was said to be part of a much larger Cosmic Stone, and it seems that Roerich was a predestined carrier to return it to Shambhala. www. vatileaks. com SHAMBHALA VALLEY OF THE IMMORTALS A Lost Oasis of Advanced Spiritual Culture The folklore of old Russia also points to the reality of a community of inspired men and women at a place in the heart of Asia, called Belovodye, in Russian-the Land of the Living Gods. In the annual Journal of the Russian Geographical Society for 1903, there is an article titled â€Å"The Journey of Ural Cossacks into the Belovodye Kingdom†, written by an explorer named Koroleko. Likewise, in October 1916 the West Siberia Geographical Society published an account by Belosliudov, a Russian historian, titled â€Å"To the History of Belovodye†. Published as they were by scienti? c bodies, both of these articles are of great interest because they reveal a strong tradition that still circulates among â€Å"old believers† in Russia, one that maintains that Belovodye is a secret earthly paradise existing somewhere in the area of far southwestern Siberia. These two articles lend support to our basic theme of a hidden, sacred kingdom somewhere around the northernmost regions of Tibet, a kingdom of ancient high wisdom. The traditional tale about the extraordinary, reclusive people of an ancient civilisation in this hidden land was relayed by a mysterious native sage to Russian psychiatrist and author Dr Olga Kharitidi during her stay in remote Siberia: Their main achievements had been in developing the inner dimensions of the mind; their entire society possessed a beautiful spiritual intensity that in modern materialist culture is experienced only by a few. They possessed incredible psychological wisdom. They were able to control their personal experience of time, and they had learnt to communicate telepathically over great distances. They had great skills in projecting the future, and their social structure was the most effective that ever existed. (Dr Olga Kharitidi, Entering the Circle, Harper San Francisco, 1996) www. vatileaks. com SHAMBHALA VALLEY OF THE IMMORTALS But one law of the Valley of the Immortals forever remains in force, that being that â€Å"the unwanted shall not reach† it (Road to Shambhala, a rare 18th-century Tibetan book written by the third Panchen Lama or â€Å"Great Scholar† (1738-1780), translation by Cheng Yuan, 1901). Only those who have heard â€Å"Kalagiya, the call to Shambhala sent on the wind† (ibid. or by telepathic communication from the Great Masters can ever hope to arrive safely in the â€Å"Valley of the Wisest People on Earth† (L. C. Hamamoto, The Soul Doctrine, Lhasa, translation by C. Chan, 1916p. 67). Eyewitness Reports of Shambhala During the ? rst century CE, Apollonius, a highly regarded and charismatic Greek sage, received â€Å"the callà ¢â‚¬  and travelled to Shambhala. He had earlier received â€Å"directions† and knew exactly where to ? nd what was then called the ‘Abode of the Sages† (A. P. Sinnett, Esoteric Buddhism, London, 1903 reprint from the 1883 original). Apollonius was born at Tyana in Capt’adocia in the third year of this era and died in 98 CE. He was named after the Greek god Apollo, and the populace fondly called him â€Å"the son of God† (Encyclopaedia Britannica, 9th ed. , vol. 10, â€Å"Apollonius†). He taught the doctrine of the â€Å"Inner Life† (ibid. ), went barefoot, wore his hair long, cultivated a beard and clothed himself in white linen garments. On his travels he took an Assyrian scribe called Damis, who documented Apollonius’ sayings and deeds in a daily diary. It was from Damis’ collection of 97 codices that the remarkable stories of Apollonius’ life experiences were preserved. Around 200 CE, Empress Julia Domna, second wife of the British-born Roman Emperor Septimus Severus (emperor from 193 to 211 CE), exhibited such an interest in the momentous events in Apollonius’ life that she commissioned the Greek scribe and sophist, Flavius Philostratus (C. 170 www. vatileaks. com SHAMBHALA VALLEY OF THE IMMORTALS c. 245 CE), to write the biography, which he called The Life of Apollonius of Tyana. From these records, we learn that Apollonius stayed in the Trans-Himalayan country for many months (Philostratus, The Life of Apollonus of Tyana, Loeb Classical Library, London, 1912, eight books in two volumes, translated by F. C. Conybeare; note that the upcoming Apollonius quotes are drawn from Book 3, which is almost entirely devoted to his journey to northern Tibet). Upon Apollonius’ arrival in â€Å"a city under the mountain called Paraca† (ibid. ), he presented a letter to the then king, Hiarchas (larchas in some translations, meaning â€Å"Holy Ruler†), and was surprised to learn that its contents were already known to the king. Apollonius turned to Damis and said, â€Å"We have reached men who are unfeignedly wise, for they seem to have the gift of foreknowledge’ (ibid. ). During his time there, he witnessed incredible things such as wells in the ground projecting vertical beams of brilliant bluish light. He also talked with amazement about what he called pantarbes, or luminous stones, that could be activated to radiate so much light that night could be turned into day at will. The scienti? c and mental achievements of the inhabitants of this lost city impressed Apollonius so much that he only nodded his head when King Hiarchas said to him, â€Å"Ask us whatever you like, for you ? nd yourself among people who know everything† (ibid. ). Apollonius enquired as to who they thought themselves to be, and King Hiarchas replied, â€Å"We consider ourselves to be gods† (ibid. ). Not only did Apollonius see the people of Shambhala utilise the power of the Sun, but†¦. he saw them levitating themselves two cubits [approx. one metre] high from the ground, not for the sake of miraculous display, for they disdain any such ambition; but they regard any rites they perform, in thus quitting earth and walking with the Sun, as acts of homage acceptable to the God. (Philostratus, The Life of Apollonius of Tyana, op. cit. , Book 3) www. vatileaks. com SHAMBHALA VALLEY OF THE IMMORTALS Parallel phenomena were reported in the 20th century by renowned orientalist, author and the ? rst western female lama, Madame Alexandra David-NEel (1868-1969), thus supporting the ancient records of Philostratus. She describes Shambhala as a realm â€Å"not moored in time or space as we are; Shambhala is here today and gone tomorrow† (Alexandra David-Neel, Magic and Mystery in Tibet,! Dover Publications, New York, 1971, ? rst published in 1929); Of the inhabitants of Shambha! a Apollonius said they Were living upon the earth and yet not on it and forti? ed without forti? ations and possessing nothing yet having the riches of all men† (Philostratus, The Life of Apollonius of Tyana, op. cit. , Book 3). As for the ideology of the inhabitants King Hiarchas professed a cosmic philosophy according to which the Universe is a living thing† (ibid. ). The Mahatma Letters stresses the fact that they are not atheists or agnostics but pantheis ts in the widest sense of the word, believing that God and the Universe are ultimately identical. Their concept of cosmic evolution is the basis of why the idea of reincarnation is a major part of the philosophy of the Guardians of Mankind. Trans-Himalayan Stonehenge In 1923, and at an altitude of 4,572 metres (15,000 feet) in his Trans-Himalayan journey, Roerich was stunned to see three long straight rows of tall, vertically standing, inscribed stones distinguished from the surrounding environment by their peculiar shape and design. This huge stone complex ended with a large circle of standing stones with three menhirs in its centre. He described the structure as a combination of Stonehenge in England and Carnac in the ancient Celtic world of Brittany, sites that he had visited previously. His caravan was destined to stop overnight near this stone enigma, but he stayed for three www. vatileaks. com SHAMBHALA VALLEY OF THE IMMORTALS days and discovered four additional rows of vertical stone formations in surrounding areas. Amazed by what he was witnessing, Roerkh asked his Tibetan guides, â€Å"Pray tell me, who set these stones? † He was told: â€Å"Nobody knows †¦ but this district from ancient times has been called Doring the place of the sacred standing stones. Our Ancients say that an unknown people passed here a long time ago; they stopped for several generations but it did not become their permanent abode† (N. K. Roerich, Himalayas, op cit. , passim). Roerich marvelled at the fact that travelling through the heights of the Trans- Himalayas he came across â€Å"the embodiments of Stonehenge and Carnac† (ibid. ). This painting by Roerich, titled The Black Gobi, shows a few of hundreds of ancient inscribed vertical standing stones on the barren heights of the Himalayas near the Gobi Desert.  © Nicholas Roerich, 1928; private collection (Note: Beautiful reproductions of many of Roerich’s paintings can be purchased from the Nicholas Roerich Museum, New York; visit http://www. oerich. org. ) www. vatileaks. com SHAMBHALA VALLEY OF THE IMMORTALS More Strange Phenomena in Tibet Peculiar happenings have occurred in this vast territory, and some of those events reveal the presence of superior spiritual beings. Madame Alexandra David-Neel, in her book The Superhuman Life of Gesar of Ling (published by Claude Kendall, New York, translation by Violet Sydney, 1934, ? rst published in 193 1), relates a personal and curious episode that took place in the small town of Jyekundo, located in a desolate district in northeastern Tibet. While there, she met a Tibetan lama who had the reputation of occasionally disappearing into a snowcapped mountain region where no villages existed and where a person could easily starve or quickly freeze to death. Inevitably he would return to civilisation after some time, and in reply to curious questions he would only say that he had been with â€Å"gods in the mountains† (ibid. ). One day, Madame David-Neel half-seriously asked the lama if, on his next trip, he would present a small gift of a bunch of Chinese paper ? owers to â€Å"the Ruler of the Mountains† (ibid. . Some months later, returning from his journey into that mysterious domain, he handed the French savant a souvenir given to him by that very person. It was a beautiful blue ? ower that blooms in southern Tibet in July. David-NEel was stunned, saying that in Jyekundo at that time the temperature was 20 degrees below zero, the river was covered with a layer of ice two metres deep and the ground was frozen solid. â€Å"Where did you get this from? † she asked in amazement. The lama answered, â€Å"Maybe from a warm valley in the north’ (ibid. ). Roerich also recorded a series of extraordinary supernatural happenings, one being the sudden appearance of Rigden Jyope (or Djapo), the Ruler of Shambhala. It is said that when he entered a particular lamaist temple, the candles all suddenly lit themselves. Roerich relayed this story: There was a case of a sudden appearance of an exquisite www. vatileaks. com SHAMBHALA VALLEY OF THE IMMORTALS perfume, as if from temple incense, right in the heart of the Gobi with the stony desert extending for hundreds of kilometres in all directions. Not a single temple of hut was in sight and yet all the members of the expedition experienced the scent in their nostrils at the same time. This had happened on several occasions and there was absolutley nothing to explain it. (Quoted in Andrew Thomas, Shambhala, op. cit. , p. 57) In the dark of numerous nights, Roerich saw vivid ? ashes of vertical pillars of white light streaking into the sky. â€Å"What is happening? † he asked his lama guides. They answered, â€Å"These are the rays from the Tower of Shambhala† (N. K. Roerich, Himalayas, op. cit. , explaining that the beams were purposely directed upwards from a large, triangular-shaped, glowing stoneothe so-called Chintamani Stoneothat sat atop the Jade Tower. They told him it possessed occult properties capable of giving telepathic inner, guidance and effecting a transformation of consciousness in those in contact with it. The astonishing thing about this tradition is that the Chintamani Stone is said to have been brought to Earth â€Å"on a winged horse [a lung-ta] by messengers of the gods from a solar system in the constellation of Orion (Dr Walter Y. Evans-Wentz, The Tibetan Book of the Great! Liberation, Oxford University Press, 1954), www. vatileaks. com SHAMBHALA VALLEY OF THE IMMORTALS This painting, titled Command of Rigden Djapo, like many of Roerich? s works contains concealed messages, Note the darkened fuselage of a sleek aircraft angled upwards, complete with a vertical tail section (left of picture). In the top left corner, he subtly depicts pyramidal structures, maybe references to the 100 or so pyramids now known to exist in northern Asia. Nicholas Roerich 1926-27 private collection, Moscow It seems that there was more than one of these strange and â€Å"Precious Stones† (ibid. ), for, according to ancient lamaist lore, three of these pyramidal capstones were brought to Earth and set up in various locations wherever a spiritual mission vital to humanity was established. A suggestion is that one was on the summit of the Great Pyramid at Giza, another on the Jade Tower of Shambhala, and the third may now be under the sea in a place we know as Atlantis. The Mystery of the Magical Sceptre In Tibet, it is traditionally held that in the year 331 CE a chest â€Å"came from the sky† (Andrew Tomas, Shambhala, op. it. , caption in photographs section), in which were found four sacred objects. Among them was a magical ! g o l d e n r o d called a dorge, said to have extraordinary supernatural capabilities. Fabulous accounts of-this rod have been circulating in Tibet for centuries, and silver, brass and iron replicas are found in most Tibetan lamaseries today. It is w ww. vatileaks. com SHAMBHALA VALLEY OF THE IMMORTALS believed that it emanated a brilliant radiance during special religious ceremonies, and in the hands of the King of Shambhala it was capable of focusing and manipulating potent cosmic forces. It is said that it also had the power of casting thunderbolts and burning holes in clouds. Many years after the discovery of the casket, ? ve strangers suddenly appeared before the then King of Shambhala, Thotho-ri Nytan-tsan, and instructed him on the proper use of the objects in the casket. Perculiar Craft over the Himalayas Mahatma Morya called Shamhala :the city of Science† (Passport to Shambhala, op. cit. , Letter 62, p. 101), and that makes it appropriate to examine the poissibility that this colony (or colonies) of a superior culture possesses an advanced technology.! ww. vatileaks. com SHAMBHALA VALLEY OF THE IMMORTALS That the inhabitants of this enigmatic settlement are scienceconscious can be established from a story relayed by Roerich about a lama who was returning to his lamasery after a long trip from an outlying community. In a narrow secret subterranean passage, the lama met two men carrying a thoroughbred sheep, and they told him the animal was for scienti? c b reeding in the Valley of the Immortals (N. K. Roerich, Altai-Himalaya: A Travel Diary, Arun Press, Brook? eld, CT, 1983, ? st published in 1929). In another account of Central Asia, titled Beasts, Men and Gods, researcher and author Dr Ferdinand Ossendowski records some fascinating facts, and his documentation is as intriguing to read as that of Nicholas Roerich, Alexandra David-Neel and Andrew Tomas. A Mongol lama told Dr Ossendowski not only about an extensive tunnel system under the Himalayas but of â€Å"strange vehicles that rushed through them at extremely high speed† (Ferdinand Ossendowski, Beasts, Men and Gods, E. P. Dutton Co. , New York, 1922). To speak of machines moving rapidly underground is to suggest a technological achievement of a high calibre in a time that appears to precede our! current understanding of complex machinery by centuries. This tradition originated long before the western world developed any sort of technology. There is a similar rumour that subterranean vehicles once operated under the Giza Plateau (10thcentury Arabic traditions). We should consider the possibility that maybe Shambhala and the Great Pyramid are connected by a tunnel system. In his travels through Tibet, Roerich read old lamaist texts that spoke of â€Å"iron serpents which devour space with ? e and smoke† and â€Å"inhabitants of the distant stars† (N. K. Roerich, Heart of Asia, op. cit. ). Also, incredible sightings of fastmoving airships in the zone of Shambhala are numerous. This report from Roerich’s diary describes what happened as www. vatileaks. com SHAMBHALA VALLEY OF THE IMMORTALS his expedition was advan cing in the vicinity of the Karakoram Mountains: On August ? fthosomething remarkable! We were in our camp in the Kukunor district not far from the Humboldt Chain. In the morning about half-past nine some of our caravaneers noticed a remarkably big black eagle ? ying over us. Seven of us began to watch this unusual bird. At this same moment another of our caravaneers remarked, ‘There is something far above the bird. ‘ And he shouted in his astonishment. We all saw, in a direction from north to south, something big and shiny re? ecting like the sun, like a huge oval moving at great speed. Crossing our camp this thing changed in its direction from south to southwest. And we saw how it disappeared in the intense blue sky. We even had time to take our ? eld glasses and saw quite distinctly an oval form with shiny surface, one side of which was brilliant from the sun. N. K. Roerich, Altai-Himalaya, op. cit. ) Roerich’s sighting was some two decades before pilot Kenneth Arnold ? led his famous report of a formation of silver, circular, metallic craft skipping across the sky near Mount Rainier in Washington, USA, which resulted in the coining of the term â€Å"? ying saucers†. Only an aircraft of unknown type could have performed the ab rupt aerial manoeuvres recorded in Roerich’s diary. At the sight of the disc in the sky, one of the lamas with the expedition calmly said to Roerich: â€Å"This is the sign of Shambhala †¦ ou are guarded by the Immortals of Shambhala †¦ did you notice the direction in which this sphere moved[? ] †¦ you must follow the same direction† (N. K. Roerich, Heart of Asia, op. cit. , passim). The Shambhala Triangle In our search for the mysterious â€Å"Valley of the Immortals†, the second part of our story identi? es the location of Roerich’s â€Å"three posts of Shambhala† which form a â€Å"Shambhala Triangle†, an area of captivating events that include the recent discovery of interstellar tragedy records and sightings of clusters of pyramids in Tibet. ww. vatileaks. com SHAMBHALA VALLEY OF THE IMMORTALS Journey to the Sacred Kingdom The genera! populace living in the sky-brushing land of Asia, aptly called the Roof of the World, ha s been acutely conscious of the verity of Shambhala for centuries now. The belief in a secret Kingdom of People has lived on throughout the ages, and the existence of Shambhala is further supported by a 1,000-year-old record. It comes to us from a Russian source, found in 1893 in a manuscript at the VyshenskioUspenski hermitage near Shatsk in Tambov Province. Called â€Å"The Saga of Belovodye† (Belovodye is Russian for Shambhala, or Land of the Living Gods), the story, appeared in the 4 April 1949 edition of Novaya Zarya (â€Å"New Dawn†), a Russian newspaper in San Francisco. It relays the account of a young Slavic monk named Sergius, who spent several years in a monastery on Mount Athos in northern Greece, beside the Aegean Sea. The ill health of his father caused him to return to Kiev, and some time after his arrival Sergius, then nearing 30 years of age, obtained an audience with Prince Vladimir the Great (956-1015 CE). His purpose was to relay to him what he had learnt in the monastic library about a mysterious land in the East where virtue and lustice prevailed (The Saga of Belovodye Novaya Zarya, ibid. ). Prince Vladimir was so fascinated by the story of the legendary land that in the year 987 he appointed Sergius leader of a large expeditionary party that he equipped and dispatched in search of this Asiatic wonderland. The prince’s advisers estimated the. 6,000-mile (9,660-km) round journey would take three years, but decades passed without a word from the expedition. The people of Kiev believed that all members of the team had perished; but in 1043 an old man appeared in Kiev, declaring himself to be the monk Sergius whom Vladimir the Great had sent in search of the Valley of the Immortals some 56 years earlier. The essence of his story was duly recorded and preserved among the mystics of a Russian monastery, and it was that document that was found in 1893. www. vatileaks. com SHAMBHALA VALLEY OF THE IMMORTALS Father Sergius said that at the end of the second year of their dif? ult journey, many people and animals in the group had died, either of extreme weather conditions or from attacks by wolves and bears. In one desolate territory, their party came across a pile of skeletons of men, horses, camels and donkeys and they were so terri? ed that they refused to go any further. Only two of the party agreed to continue with Sergius, and at the end of the third year of travel these two companions were left in a village because of their failing health . Father Sergius himself had reached the limit of endurance but was determined to complete his journey or die. Rumours he heard from the people of various regions through which he passed indicated that such a fabulous land as Shambhala did exist and that he was heading in the right direction. He employed another guide who assured him that he could take him closer to the Sacred Kingdom, which the locals called â€Å"the Forbidden Land.. .the Land of Living Gods and the Land of Wonders† (â€Å"The Saga of Belovodye†, ibid. ). Three months later, Father Sergius reached the borders of Shambhala. At a particular point, his only remaining guide refused to proceed further, frightened of the invisible guardians of the snowy mountains. Sergius was still unafraid of death and full of faith in the existence of a community of holy people that he had set out to ? nd. Besides, he was too exhausted to turn back. After another few days of lonely trekking, he was suddenly accosted by two strangers who made themselves understood to him, even though they spoke an unknown language. Thereupon Sergius was taken to a village where, after recuperating, he was given a job in a monastic-type establishment collating manuscripts. Later he was moved to an underground cavern lit by a peculiar light that aroused his wonder, â€Å"illuminating everything, dispelling darkness and shadows so that all appeared very even and gentle† (â€Å"The Saga of Belovodye†, ibid. ). Later, Sergius was moved to a nearby location where he was accepted as a brother. www. vatileaks. com SHAMBHALA VALLEY OF THE IMMORTALS As the months and years passed, the Slavic monk gained great spiritual knowledge. He was intensely happy that at last he had found patient, compassionate, all-seeing wise people who worked for the bene? t of mankind. He learned that, invisibly, they observed everything that was taking place in the outside world and were concerned about growing forces of evil on Earth. Father Sergius also learned that a number of people from various countries had endeavoured to enter this domain, but without success. The inhabitants observed a strict law whereby only seven persons in a century could visit their abode. Six would return to the outside world with secret knowledge, and one would remain to live in Shambhala without ageing, for time stood still in the clockwork of his genes. Before his return to Kiev, Father’Sergius lived his ? al years teaching wisdom in a cavern system that was later developed into the Monastery of the Caves. It seems that those six people, like Sergius, became outside coworkers of Shambhala, making up a small outer circle of wisdombearers. One, â€Å"an associate co-worker of the Mahatmas, Brahma lyoti of Delhi, [had] been in constant contact with the super-beings in the Hima layas who manage the world by the power of thought† (Anne Marshall, Hunting the Guru in India, Victor Gollancz Ltd, London, 1963). It is also said that â€Å"over the centuries, small numbers of Tibetan sages [from the Valley of the Immortals? were responsible for setting up the White Mystery Schools of the East and West† (Albert Mackey, MD, A Concise History of Freemasonry, McClure Publishing, Philadelphia, 1917 ed. , â€Å"Origins† entry). Enlightened souls from Shambhala are considered to be â€Å"apostles from the Valley of the Immortals†, for those â€Å"messengers are directly guided by the Mahatmas and intended for a certain part of the world at a given time in history† (Sergy C. Tatyana, Crimson Snow-heaps in the Himalayas, Lvovich Publishing, Moscow, 1925, translation by Larissa M. Vasiler, p. 97). www. vatileaks. com SHAMBHALA VALLEY OF THE IMMORTALS According to Tibetan lore, signi? cant records of Shambhala and its inhabitants were once in existence. They were published in several volumes of the Yung-Lo ta-tien, the largest encyclopaedia in the world, which preserved a mass of ancient knowledge including a collection of ancient yeti sightings (yeti means â€Å"magical creature† in Tibetan). This magni? cent tome, compiled in the 15th century, was composed of 50 million handwritten Chinese characters bound in 11,095 volumes. Once housed in the Yuan Ming Yuan, the Old Summer Palace in Beijing, it mostly perished when he palace was partially destroyed by British and French forces in 1860 during the Second Opium War. Today, only 370 volumes survive, scattered in libraries throughout the world. When we see how much has been lost of the cultural heritage of older civilisations, we shouldn’t ? nd it hard to imagine that there may have been many earlier â€Å"high† civilisations ab out which little is known, Shambhala being one. Subterranean Vaults in the Himalayas Legends of hidden underground libraries, treasures and exquisite artefacts connected to Shambhala are persistently spoken of in Asia and are described as secret storehouses of ancient knowledge. Earlier civilisations saw ? t to preserve something of the science and arts of cultures then vanishing through natural catastrophe or war or for other reasons otherworldly or unfathomable. Tibetan tradition af? rms that â€Å"time capsules† and precious silk-bound volumes are hidden in the innermost recesses of the â€Å"divine† Mt Kangchenjunga, the third highest peak in the Himalayas. Nicholas Roerich learned that a stone door leads to what he called â€Å"the Five Sacred Treasures of the Great Snow†, and his guides advised him against attempting to entei into the chambers â€Å"because everything divulged before the destined date results in untold harm† (N. K. Roerich www. vatileaks. com SHAMBHALA VALLEY OF THE IMMORTALS Himalayas – Abode of Light, Nalanda Publications Bombay, 1947). In the Altai Mountains, Roerich also learned that the Himalayan foothills have concealed entrances leading to subterranean passages and chambers deep below the surface, where mysterious artefacts and exotic treasures have been stored from the beginning of world history. Roerich was also told of a secret underground storehouse on the Karakoram Pass in the Himalayas at an elevation of 19,500 feet (5,944 metres). His chief guide advised him that great treasures were preserved under the snowy ridge, and he remarked that even the lowly ones among the populace know of vast caverns that hold ancient artefacts. He enquired whether Roerich was aware of books in the outer world that record the location of these subterranean vaults. The wise old courier had spent years in the mountains and he questioned Roerich as to why foreigners, who claim to know so much, could not ? d the obvious entrances to underground palaces on the Karakoram Pass. During his 12 years in northern Tibet in the mid-1800s, Chinese explorer ha Chun-Pingwa spoke with Buddhist monks who claimed that in a secluded part of the Altyn Tagh Ridge there exists a vast network of underground galleries and museums housing a collection of several million breathtaking artefacts, protected by ever-watchful caretakers. In his memoir, Jia wrote about a subterranean museum that holds miscellaneous objets d’art depicting the evolution of mankind on this planet over the course of thousands of years (ha Chun-Pingwa, The Land of No Grass and No Water, The Great Liberation Publishing House, Lhasa, Tibet, 1917; extracts translated for Tony Bushby by Wendy Shin Liu, Jiangwan Town, Shanghai, China, 2009). He described the entrance! to this particular series of chambers as being to the left of a deep gorge containing a small cluster of unimpressive houses that mark the site of what may be the world’s greatest museum. www. atileaks. com SHAMBHALA VALLEY OF THE IMMORTALS Jia was not the only one to have described this collection. â€Å"It is secure from intrusion, and nothing will disturb its age-old collected works †¦ the entrances are concealed, and vaults with manuscripts and artefacts lie deep within the bowels of the earth† (Fundamental Promises, a Chinese Buddhist manuscript c. 1 820, author unknown; translation by Ti-tzang, 1911, pp. 79-81, passim; original housed in the Library of Tibetan Works and Archives, Dharamsala, India). â€Å"A local resident said that at our bazaar, the people of this area come out with. trange, very ancient money, and nobody could evenremember when such money was in usage here† (Sergy C. Tatyana, Crimson Snow-heaps in the Himalayas, op. cit. , P. 231). Author Andrew Tomas was of the opinion that â€Å"all these secret places are connected with the mystery of Shambhala† (A. Tomas, Shambhala: Oasis of Light, Sphere Books, London, 1977, p. 53). Madame Helena Petrovna Blavatsky (1831-1891), the Russian-born traveller and mystic who founded the Theosophical Society in 1875, alluded to the existence of Shambhala; giving it currency for western enthusiasts of the occult. She claimed that sages of the East are in a position to release to the world ancient documents that will upset the opinions of historians. She saw a number of secret repositories in northern India, and wrote that initiated yogis know of a vast network of underground libraries that expands out from cave temples right across northern Tibet. Vatican archives preserve, rare reports from early- 19thcentury missionaries which record that, in times of crisis, leaders of various countries sent deputations into the Himalayas to seek advice from the â€Å"Genii in the Mountains† (Catholic Encyclopedia, Pecci Edition, vol. i, p. 299). However, these documents do not reveal where the representatives went. An undated manuscript written by Monseigneur Delaplace around 120 years ago supports the belief of sages of Central www. vatileaks. com SHAMBHALA VALLEY OF THE IMMORTALS Asia that people with special knowledge live in inaccessible and exclusive parts of the Himalayas (Annales de la Propa gation de la Foi, translation ‘by Pierre L. Josselin, 1929; extract cited in A. Tomas, Shambhala,’op. cit. , p. 28). The Tibetan epic of Ghessar Khan foresaw the opening of certain hidden halls of records at a time â€Å"when steel ships ? in the sky†, and Madame Blavatsky opined that some hidden manuscripts would be subtly and intentionally released in â€Å"a spiritually richer future† (The Theosophist, July 1912). Great is the Tibetan belief in an illumined subterranean people, who on occasion have been seen with torches in the dark. Roerich told of â€Å"a man of great appearance who arrived in Tibet from Siberia with his caravaneers and proudly stated, ‘I shall prove to you that the tale about the subterranean people is not: a fantasy. I shall lead you to the entrances of their subterranean kingdoms† (N. K. Roerich, Flame in Chalice, Nicholas Roerich Museum, New York, 1929). Whether or not he did is not recorded in Rberich’s books. Through all of Asia, through all the deserts, and from the oceans to the Urals, wondrous traditions of holy people living in mysterious underground cities exist. And while many pages of the story of man’s life on this planet have been torn out by the hand of Time, these ancient traditions do attest to the reality of secret treasures and depositories of rare writings stored in isolation that record knowledge from time immemorial. The White Pyramid and The Shambhala Triangle In an attachment to a rare 18th-century Tibetan book Road to Shambhala (written by he third Panchen Lama [1738-17801, translation by Cheng Yuan, 1901), intriguing references are made to a winged humanoid race which once lived in Tibet and subsequently â€Å"destroyed itself†. This same document also records the existence of numerous pyramidal structures in various locations across the Roof of the World, www. vatileaks. com SHAMBHALA VALL EY OF THE IMMORTALS unknown to the western world. Some of these edi? ces are described as â€Å"fabulous†, and â€Å"multicoloured† versions were set amongst dozens of other pyramids (ibid. ). The reality of pyramidal clusters in the Himalayas was con? rmed in more recent times, the ? st available report being that of American trader Fred Meyer Schroder, who in 1912 accidentally stumbled upon a giant pyramid surrounded by smaller structures. Amazed, he asked his Buddhist monk-guide what they represented and was told that 5,000-year-old lamaist documents not only contain information about the purpose of these pyramids but reveal that they were immensely old when the records were written. If this dating were ever con? rmed, the Himalayan pyramids would be older than the accepted dating of the Giza pyramids. Some 33 years later, another remarkable pyramid was sighted that seems to have embarrassed the scholarly world. In the northern spring of 1945, US Air Force pilot James Gaussman was ? ying an aircraft from China to India across Tibet when he was forced to reduce altitude because of an engine malfunction. He reportedly said: I ? ew around a mountain and then we came to a valley. Directly below us was a gigantic white pyramid. It looked like it was from a fairy tale. The pyramid was draped in shimmering white. It could have been metal, or a form of stone. It was white on all sides. What was most curious about it was its capstone; a large piece of precious gem-like material. I was deeply moved by the colossal size of the thing. Hartwig Hausdorf, Die Weisse Pyramide [â€Å"The White Pyramid†], republished in English as The Chinese Roswell, New Paradigm Books, Florida, 1998, p. 112) Gaussman believed that this pyramid exceeded 1,000 feet (-305 metres) in height, more than double that of the Great Pyramid of Giza. Gaussman’s photographs were never published, but a black and white pictu re of an earthen www. vatileaks. com SHAMBHALA VALLEY OF THE IMMORTALS pyramid near Xian, the capital of China’s Shaanxi Province, was presented to the media in 1990 as the â€Å"gigantic white pyramid† that Gaussman supposedly photographed 45 years earlier. However, Gaussman’s ? ght path was some 500 miles (805 kilometres) northwest of the published pyramid photo, and one suspects that this particular image was released by Chinese authorities to keep the existence of the White Pyramid secret from western knowledge. In 1947, two years after Gaussman’s sighting, another US aviator, Maurice Sheahan, ? ying southwest over Shaanxi Province, also espied a gigantic white pyramid. Several US newspapers, including the New York Times (28 March 1947), published accounts of his sighting. In Himalayas – Abode of Light, Roerich spoke of three â€Å"frontier posts of Shambhala† that suggest a triangularshaped area de? ing the precincts of this mysterious kingdom. The location of these boundary markers’ is unknown, but when a triangle is created at the same angles as the Great Pyramid of Giza in Egypt (51 degrees 51 minutes), starting at around 50 degrees north latitude and using longitude 88 degrees as the western (base) boundary, it intersects with Gaussman’s 1945 ? ight path near where he sighted the gigantic white pyramid. Using the southwest continuation of his ? ight path, the southern â€Å"frontier post† is determined at its intersection with longitude 88 degrees. Within this isolated triangle, some surprising events are known to have happened – and probably the most fascinating is the so-called â€Å"Tibetan Roswell†. â€Å"The Tibetan Roswell† In the ? rst week of January 1938, a scienti? c expedition led by Chinese archaeologist Chi Pu Tel penetrated deep into mountainous regions of BaianKara-Ula, somewhere near where the Yangtze and Mekong rivers begin their long, meandering course southward. There they discovered a cave system with graves aligned in parallel rows, undisturbed for millennia. These graves were without headstones or epitaphs, but on the cave walls were www. atileaks. com SHAMBHALA VALLEY OF THE IMMORTALS drawings of ? gures with elongated heads as well as depictions of planets. Archaeologists excavated the graves and found skeletons with abnormally large skulls and tiny bodies less than four feet (1. 22 metres) in length. On the cavern ? oor, half-buried in dust, they found the ? rst of 716 strange stone discs, each with a hole in its centre and resembling a long-playing gramophone record. Each disc was incised with grooves spiralling out to the perimeter which were found to be composed of closely written characters that spelled out a message. Later, in 1962, four scientists led by Japanese professor Tsum Urn Nui of Beijing’s Academy of Prehistory announced that they had ? nally decoded the discs. They revealed that the discs told of the crash landing of an alien spacecraft some 12,000 years ago. It seems that the crew survived, but the craft was too badly damaged to be able to ? y again. After encountering numerous dif? culties in making the spectacular results public knowledge, Professor Tsum Urn Nui resigned his position and returned to Japan. However, the scienti? community of the Soviet Union did not reject his report, and the results of further testing using an oscillograph supported Professor Tsum Urn Nui’s dramatic ? ndings. www. vatileaks. com SHAMBHALA VALLEY OF THE IMMORTALS The Crystal Cave of the Nagas A passage in the opening pages of the Mahabharata states that this epic was written â€Å"in a beautiful valley at the foot of Mount Meru†. That valley is said to be Sharnbhala. It would be fair to conclude that the world’s longest epic was originally written in the scriptoriums of the Immortals and then became the foundation of major Eastern understandings. Tradition maintains that Siddhartha Gautama (the Buddha) and Lao Tzu (c. 600 BCE), founder of Taoism, both visited the Valley of the Immortals. The Bon priests of Tibet admit that they received their faith from this same stream of philosophy (Baikal magazine [USSR], no. 3, 1969). The Bon faith the oldest spiritual tradition in Tibet, developed! from a manuscript the priests called â€Å"The First Scripture. . . the True teaching†¦ the tradition is of Eternal Wisdom†¦ that came from the â€Å"Immortals of Shambhala† (L. C. Hamamoto, The Soul Doctrine, Lhasa, translation by C. Chan, 1916, pp. 97-99, passim). www. vatileaks. com SHAMBHALA VALLEY OF THE IMMORTALS Another ancient Tibetan book also had its origin in the Himalayas. Called the Bardo Thodol in Tibetan, it is known in the western world as The Tibetan Book of the Dead, and it is traditionally read aloud to dying persons to help them attain liberation of the soul after death. Tradition maintains that this extraordinary writing originated with a race called the Nagas, and lamaist records indicate that eight members of this race were associated with meetings with the King of Shambhala. In Tibetan understanding, they are noted for their profound wisdom, and the existence of the Nagas is ? mly established in the ancient lore of northern India. It is said that the Nagas have human faces of great beauty, serpentine body features and the ability to ? y when they emerge from Patala, the Netherworid. Prince Arjuna, Lord Krishna’s disciple, is alleged to have visited and conversed with the Nagas. According to tradition, it is said that they live in the Palace of the Serpents in fabulous subterranean abodes illuminated by crystals and precious stones. Roerich called one of his paintings The Lake of the Nagas (1932), and another shows a Naga sitting on an island in a northern Tibetan lake east of the Altai Mountains. This locates the Nagas in The Shambhala Triangle. Some ancient authors claim that the Nagas (male) and Naginis (female) originally â€Å"intermarried with humans, mostly with great kings, queens and sages or humans of great spirituality† (Iamblichus, On the Mysteries, particularly those of the Egyptians, Chaldeans and the Assyrians, fourth century; also referenced in Passport to Shambhala, West Siberia Geographical Society, 1923, English translation by Professor Vladimir Andrei Vasiliu, 1933, p. 174). It is also said that selected people have had the privilege of entering the vast caves of the Nagas, connected by tunnels like an anthill, stretching hundreds of kilometres inside the mountain ranges across northern India and deep into northern Tibet. www. vatileaks. com SHAMBHALA VALLEY OF THE IMMORTALS Roerich’s paintings total in the hundreds, and some are of locations in Russia, Mongolia, Egypt and elsewhere. There is something mysterious about the way he handles perspectives and atmospheres that appears to indicate other dimensions and alien orders of being, or at least gateways or portals leading to such. Those fantastic inscribed stones in lonely upland areas; Lao Tzu on the back of a water buffalo heading west into an avenue of arched trees; a massive book some two metres thick, lying open with a person standing on a timber block looking down upon its pages; a human skull of immense size; his subtle depiction of pyramids in the background of several of his paintingsoall of these suggest that Roerich was revealing obscure information in painted ciphers. Maybe he was honouring the â€Å"Oath of Shambhala†, that being an agreement forbidding visitors to reveal openly what they saw or learned while in the Valley of the Immortals (Passport to Shambhala, op. cit. , p. 189). Roerich called this painting Most Sacred (Treasure of the Mountain). In it, he shows huge crystals dwar? ng humans clustered together in the upper left of the picture.  © Nicholas Roerich, 1933; (Nicholas Roerich Museum, New York; visit http://www. roerich. org. ) www. vatileaks. com SHAMBHALA VALLEY OF THE IMMORTALS Dead Alien Found Alive! An American drugs and arms dealer, John Spencer, a resident of China in the years following World War 1 inadvertently found himself in a lamaist monastery at Tuerin in southwestern Mongolia. He had collapsed of exhaustion on a mountain track while ? eeing authorities in China, and was found by monks who took him to their monastery to recover.. At that same time, the monks were hosting another visiting American, William Thompson, a scholar who was studying Far Eastern religious beliefs in their library. A few days later, the recuperating John Spencer was exploring external areas of the monastery when he came upon a set of weather-beaten teps leading down to a small metal door. He opened it and entered into a spacious, brightly coloured, I2-sided room. The walls were decorated with drawings of heavenly constellations, celestial bodies and zodiac signs. In wonderment, Spencer ran his hand over the surface of a wall, and unexpectedly a nearby panel noiselessly opened inwards, revealing a dark tunnel beyond. He noticed a pale green light at a distance, and advanced into the gloom. After several minutes, Spencer reached the end of the tunnel and entered a large cavern, brilliant with an eerie green light. Along the length of one wall were 30 cof? ns, neatly laid out side by side in a long row. Thinking that they may contain jewellery or treasure, Spencer started opening the cof? ns, and in the ? rst three he found corpses of monks wearing garb similar to that of his monastic helpers. As Hartwig Hausdorf reported: â€Å"In the fourth lay a woman in men’s clothing; in the ? fth a man who he guessed was from India, and who wore a red silk jacket †¦ in the third to-last, there lay, perfectly preserved and clothed in white linen, the body of a male; in the next-to-last cof? there rested the body of a female whose ethnic origins he couldn’t quite determine† (Die Weisse Pyramide, republished as The www. vatileaks. com SHAMBHALA VALLEY OF THE IMMORTALS Chinese Roswell, op cit. , p. 61 passim). Remarkably, the corpses showed no sigm of decomposition, and Spencer reasoned that the cof? ns had been there a long time. insert picture: Roerich called this painting Most Sac red (Treasure of the Mountain). In it, he shows huge crystals dwar? ng humans clustered together in the upper left of the picture. 0 Nicholas Roerich, 1933 (Nicholas Roerich Museum, New York, http:// www. oerich. org) Failing to ? nd any treasure, Spencer ? nally reached the last cof? n and lifted the lid. To his amazement, he looked down upon a small creature dressed in shimmering silver clothing. Its large head was a silvery colour, with huge closed eyelids, no mouth and a short stub of a nose. When he bent down to touch the corpse, its huge opal-shaped eyes suddenly opened and glared at him, emitting a piercing green light that blinded the would-be tomb robber. Spencer slammed the lid shut and ran petri? ed from the cavern, tearing his clothing on protruding rock walls in his panic to depart. He reentered the monastery proper, and was told by a high- ranking lama that the creature he saw was an ef? gy of ‘a great master who had come from the stars† (ibid. ). The lama tried to convince him that he had only imagined that the creature was alive, but Spencer never doubted the reality of his weird encounter. Startled, he related his experience to William Thompson, who subsequently published details in an American periodical, Adventure, some time after his return to the USA. A few days later, Spencer left the monastery and disappeared without trace. He was never heard of again. Russian Scientists View an Ethereal Solar System â€Å"In subterranean Tibet,† a bearded guide told Roerich in 1928, â€Å"many great treasures of Wisdom are buried; when released, one very old cache of scienti? c artifacts will stun the world† (N. K. Roerich, Flame in Chalice. ,op. cit. ). www. vatileak How to cite Valley of the Immortals, Essay examples